Gariwo: the gardens of the Righteous GariwoNetwork

Versione italiana | Search in site:

Alexander Ginzburg 1936 - 2002

journalist and defender of human rights

Ginzburg was sentenced to two years in the GULag for having signed the third number of the samizdat almanac "Sintaksis", published in Moscow and Leningrad in 1960 by the underground literary movement. As an aspiring young journalist, he got his first scoop with the White book on the Sinjavsky-Daniel case. As well as recording the reactions of civil society to the sensational show trial, this lengthy report contains the minutes of the various hearings – put together by the wives of the accused – an examination of the texts, the pleas and the final statements made by Sinjavsky and Daniel. 

This exploit cost Ginzburg 5 years’ hard labour. On his release, he threw himself into new projects: the Fund set up by Solzhenitzin to help political detainees and their families and the Helsinki Group in Moscow. Arrested again in 1977, he was sentenced to 8 years in the GULag. However, in April 1979, along with four other dissidents, he was exchanged with two Soviet spies and extradited directly to the United States. Only later was his wife Arina, the companion of all his struggles, able to join him with their children. Together they then moved to Paris, where he worked as a leader writer in the Russian language weekly "Russkaja Mysl" until 1987.

Don’t miss the story of the Righteous and the memory of Good

Once a month you will receive articles and events selected by Gariwo Editorial Board. Please fill out the field below and click on subscribe.




The difficult defense of human dignity

In communist totalitarianism

The Gulag as the organized system of soviet labor camps was a powerful instrument for the extermination of entire groups of citizens by the communist totalitarian regime, in the USSR since half of the Twenties and then by emulation of the other countries of the communist bloc, both in Europe and in the Far East.
Through terror, the regime exerted an iron grip over the population who completely submitted to the regime. 

For those who opposed the regime the question was not about risking their lives to rescue other human beings, but to save their true identity at the cost of their life. Through this, indirectly, other lives were saved and this courageous kind of moral resistance contributed to the collapse of the Soviet empire, which collapsed at the end of 1989.