If one thing is not hate, quite anouter is love your enemies. How can you love your enemies? In her quest for an answer, Hillesum reflects on the presence of evil in men and got persuaded that it is not onlu the enemy that hosts evil, but good and evil are rooted in every human being. By Klaas Smelik
The word resistance has two meanings. Often, when you resist repression, you find yourself in a defensive position. I have reflected on this issues especially after the serious torture I have endured. By Pinar Selek
The remarks by Olivier Roy, political scientist, at the meeting "The cultural battle against Islamic fundamentalist terrorism", second of the series "The crisis of Europe and the Righteous of our tiime" held by Gariwo in cooperation with Teatro Franco Parenti.
The war between Iraq and Iran, the current context in Iraq and Syria, are here to prove that some passages of these past 38 years have somehow created a situation in which we have not been accomplices, but rather proper key actors of the scene.
We launched the movement of the Righteous Muslims who dare fight against terrorism and murderous fundamentalism. We have called all Muslims to take a personal stance. This is why we invited as a great testimonial Mr. Hamadi ben Abdesslem...
Museums and Monuments, when evocative and in good conditions, are powerful weapons against those who have carefully planned to demolish the beauty, to kill and eliminate any example of human and cultural sharing, to erase the memory of our society, composed by many aspects, cultures, realities.
Persecutions, torture, massacres
the violation of human rights
Article 1 of the Universal Declaration of Human Rights, approved in Paris by the United Nations General Assembly on 10 December 1948, states: "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood".The day before the General Assembly itself had approved in New York the Convention on the Prevention and Punishment of the Crime of Genocide, which was defined as the intentional destruction, as a whole or in part, of"a national, ethnical, racial or religious group", with the well-known exclusion of the political groups due to the opposition of the Eastern Bloc countries, which feared being charged for persecuting their foes (the so-called enemies of the people who were condemned to forced labour in the Gulag camps).