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Fundamentalism and terrorism
The remarks by Olivier Roy, political scientist, at the meeting "The cultural battle against Islamic fundamentalist terrorism", second of the series "The crisis of Europe and the Righteous of our tiime" held by Gariwo in cooperation with Teatro Franco Parenti.
The war between Iraq and Iran, the current context in Iraq and Syria, are here to prove that some passages of these past 38 years have somehow created a situation in which we have not been accomplices, but rather proper key actors of the scene. By Alberto Negri
The day of the attack during the Bardo Museum, 18 March 2015, has changed my life. Fate wanted me to face terrorism by saving the 45 Italians of the group I was leading. I will never forget about the anguish I experienced during the attack and while we were getting out of the Museum. By Hamadi ben Abdesslem
It is up to the entire world and the moderate Muslims to react with resolve against terrorists, to bring to an end to this dark page of the history of humanity, unconditionally. By Hafez Haidar
On the occasion of the International Holocaust Remembrance Day, Gariwo and the Young Muslims of Italy, together with Sumaya Abdel Qader, organized a visit to the Garden of the Righteous Worldwide of Milan, Sunday the 29th of January 2017.
Museums and Monuments, when evocative and in good conditions, are powerful weapons against those who have carefully planned to demolish the beauty, to kill and eliminate any example of human and cultural sharing, to erase the memory of our society, composed by many aspects, cultures, realities. By Cristina Miedico
An advocate of dialogue between Turks and Armenians and pluralism in Turkey, Dink was also remembered in the commemorations in Istanbul and in France, Germany, Italy, England and Canada on the tenth anniversary since his murder committed by an ultra-nationalist
Day in memory of the Righteous of the Humanity
Today we are here to remember but at the same time we are here to pass on this memory. Neither of this is an easy task. We, therefore, rely on those persons of goodwill who have made their choices "despite everything", those Righteous, who in the course of history, in the face of genocide and mass killings, have defended human dignity and saved lives at the risk of their own. By Victoria Bagdassarian
What is the meaning of the law in honour of the Righteous of the humanity scheduled to discussion in the Parliament, which - as hon. Emanuele Fiano told us - we hope can be approved within the month of October? By Gabriele Nissim
We would like to place the the memory of resistance, of choice, side by side with the memory of offense, which we want to keep safe from any attempt of denial, repression or indifference. We would like to place the Day of the Righteous side by side with Holocaust Remembrance Day. By Anna Foa
"The memory of the Righteous calls everyone of us to his or her own commitment to democracy, fighting against racism and intolerance, countering any kind of violence and arrogance of man against the other men". We have talked about it with Emanuele Fiano, deputy and speaker of the bill at the First Committee.
The draft bill for the establishment in Italy of the Day in memory of the Righteous of the Humanity was scheduled to discussion in the First Committee. We talked about it with Milena Santerini, President of the Parliamentary Alliance against hatred and racism of the Council of Europe and promoter of the bill.
Gariwo is the acronym of Gardens of the Righteous Worldwide.
We are a Non-Profit Organization based in Milan, with international coworkers.
Since 1999 we have worked to make the people aware about the Righteous: we think that the memory of Good is a powerful educational tool and can help prevent cases of genocide and crimes against Humanity.
This is why we create Gardens of the Righteous worldwide and use the communication means, social networks and public events to spread the message of responsibility. From the European Parliament we have obtained the establishment of the European Day of the Righteous - 6 March.
Our activity is supported by institutions, schools, volunteers, an International Scientific Committee and our 'Ambassadors'.
The Gardens are like open books that tell the Righteous’ stories.
They are public spaces, places of memory, meeting and dialogue. Here it’s possible to organize initiatives for students and citizens, to keep alive the examples of the Righteous all the year round, not only by planting new trees.
The Garden of Milan was born in 2003 at Monte Stella Park. The Association for the Garden of the Righteous - formed by Gariwo, Milan City Hall and UCEI - was created in 2008, and it takes care of the Garden activities.
Every year, a lot of Gardens arise in cities and schools in Italy and all over the world.
Our aim is to create a widespread network to connect everybody who believes in these topics.
On 10 May 2012, Members of the Parliament in Strasbourg approved Gariwo’s call – signed by citizens and representatives from the world of culture – establishing the European Day of the Righteous.
Starting from the definition of Yad Vashem, we have extended the meaning of the term “Righteous” including men and women who, in every part of the world, saved lives in all the genocides and defended human dignity during totalitarianisms.
The date of 6 March has been chosen because it coincides with the death of Moshe Bejski, the creator of the Avenue of the Righteous in Yad Vashem.
Every year we celebrate the example of the Righteous of past and of the present, to spread the values of responsibility, tolerance and solidarity.
Waiting for 6 March
On 10 May 2012 the European Parliament established the European Day of the Righteous in all genocide cases. Since 6 March 2013, we have thus celebrated the example of the Righteous to spread everywhere the values of responsibility, tolerance and solidarity. For 2017 we have chosen as theme for our ceremony on Monte Stella hill in Milan “The Righteous of dialogue: the encounter of diversities to overcome hatred”.
The convention on genocide, as its very title reads out, concerns prevention first and then prosecution (its full name is Convention for the prevention and punishment of the crime of genocide), and it starts from the idea – which will be an often repeated slogan – of not letting those events repeat ANY MORE, also with the threat of bringing to justice whoever dared try to do so. Why had the international community to wait for the Nineties to resume talking about genocide?
In the face of the istitutional, moral and cultural crisis that is spreading all over Europe, Theatre Franco Parenti opens its doors to the project by Gariwo, the forest of the Righteous, and hosts 4 meetings on the moral issues of our times, through which a reflection will be developed on the Righteous.